The Friend of God (Part 2)

“Now it came about after these things, that God tested Abraham, and said to him, ‘Abraham!’ And he said, ‘Here I am.’ And He said, ‘Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah; and offer him there as a burnt offering on one of the mountains of which I will tell you.'”¹

The Hebrew name Moriah, is only mentioned twice in scripture², it is a hill in Palestine which the Jews believe is the site upon which Solomon built the temple and the altar of burnt offerings³. The word Moriah means, to be seen of Jah, the Lord, most vehement. Moriah is the place to be seen by the God of deeply felt and intense expressions; the God who is worshipped here.

In this exchange between God and Abraham, I observe that:

1. God decides to test Abraham
2. The test is a test of love, loyalty and devotion
3. The test is for Abraham’s benefit

In testing Abraham, God has determined that the relationship has reached a level in which it now requires higher elevation. This test from God is in essence Him saying, Come up here. This is what John wrote in Revelation:

“After these things I looked and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, ‘Come up here…'”⁴

I believe that as I grow in my relationship with God through faith, I need to elevate my relationship because it has reached a plateau; this is what I believe the writers of Genesis and Revelation speak of as, “After these things”. These things are those learning experiences that build upon one another. The test wasn’t for God’s benefit; He already knew Abraham would obey the test.

Why then test Abraham?

So that Abraham would realize that his deeply felt and intense expressions for his only son Isaac, those unspoken thoughts of love and gratitude to God were already known by Jah. I also believe God wanted Abraham to see and worship Him with a new perspective.

Moriah is the place to be seen by Jah but Moriah is only representative of the spiritual place where one is seen by Jah. God wants Abraham to move from the natural into the spiritual realm of their relationship.

Why was it a test of love, loyalty and devotion?

At the instruction of God, Abram left family, home, security, friends, established relationships to go where God told him to go. This was the beginning of his walk of obedience.

True obedience will only express itself through love, loyalty and devotion.

Some are taught obedience through fear and intimidation but when the opportunity presents itself, they will flee to escape obedience that is based on tyranny. Some learn obedience through a code of ethics, principles, moral or societal guidelines and laws but when there is a loophole that offers a tangible benefit, obedience becomes devalued. I cannot maintain a relationship with God based on fear. I cannot maintain a relationship with God by trying to follow codes and guidelines.

I can only maintain a relationship with God by my desire to worship Him.

It is through worship (or devotion) that I gain an awareness of a desire for love and loyalty. I realize that God is faithful, so too must I become faithful. I realize that God is love, so too must I become loving. I realize that God is loyal, so too must I become loyal. I realize that God is holy, so I too must become holy. In order to get Abraham to this spiritual position in his life, God had to get him above ground level that he might bear witness to who God really is in his life. On Moriah, Abraham bore witness to Jehovah Jireh; The Lord Will Provide.

I believe that whenever God causes growth in the relationship with a believer, He takes them above ground to a higher elevation. We find this happens to Moses in the mountain with the burning bush. Paul speaks of a man caught up to the third heaven. I believe God wants me to see what I can never see from ground level (in the natural). He wants me to see Him with a new perspective; that I would enter into a much deeper relationship with Him through my worship. This is what Abraham bore witness to; he saw Jehovah Jireh.

From this point on, the relationship between God and Abraham changes because of what Abraham witnessed with his own eyes. He would no longer see God as the God of promises; He was now The Lord Will Provide.

A provision and a promise are fundamentally different. A promise is a pledge of something to be done in the future or a pledge to maintain something previously established. A provision is something given in sufficient quantity to sustain me. A promise can be invalidated or ended. A provision is never exhausted.

Abraham already knew of the promises of God, now he walked in the provision of God. On Moriah the bible reveals that:

“And Abraham called the name of that place The Lord Will Provide, as it is said to this day, ‘In the mount of the Lord it will be provided.’”⁵

Abraham thus entered into the spiritual realm of friendship with God.

He now understood the Lord provides for me in every area of my life; The Lord Will Provide.

Whatever I need, God knows I trust Him as The Lord Will Provide. It is there for me, but I must elevate my spirit, soul and body that I may come to know Him as The Lord Will Provide.

So in answering the question, Does God trust me? I must understand that this question is not an issue for God as it is for me; God does not grapple with that issue as I do, He already knows the answer. I am the one who needs to go to that spiritual place called Moriah; the place where my spirit longs to worship Jah. As I ascend up to Moriah and reach the place that God is calling me to come to, I find provision allocated to me in a way that dissolves my fears, concerns, worries, doubts and cares.

I am discovering a new aspect of my relationship with God, He wants to call me friend.

He isn’t satisfied with me seeing Him only as the God of promises.

He wants me to recognize Him as Jehovah Jireh, The Lord Will Provide.

I am now ascending my very own Moriah and I fully expect to find The Lord Will Provide when I arrive. The test is for my benefit. The sacrifice I offer will be that which I treasure, that which I value most. It will be the offering of my worship to God. I am excited about this sacrifice of worship because I want this friendship.

I’m doing this because I want to be called the friend of God. Yes, and although I say He is, The Lord Will Provide, I’m not seeking provision; I’m seeking Him.

Father God,

You are calling me to Moriah, the place where I come to worship You. The place of my spiritual sacrifice. The place where I see you as The LORD Will Provide. I'm not seeking provision, I seek friendship with You. I want to ascend to Moriah to sacrifice my doubts, my fears, my worries, my cares, all of them I offer up to You Lord. I'm excited about our friendship and the opportunities you provide for me as Your friend. You are my Jehovah Jireh. Amen.

Footnotes:

1. Genesis 22:1-2, NASB
2. Genesis 22:2; 2 Chronicles 3:1
3. Unger’s Bible Dictionary, page 758
4. Revelation 4:1, NASB
5. Genesis 22:14, NASB

References:

1. Strong's Exhaustive Concordance of the Bible, By James B. Strong, S.T.D, LL.D., Riverside Book and Bible House, Iowa Falls, Iowa 50126
2. Unger's Bible Dictionary, By Merrill F. Unger, Moody Press, Chicago
3. The Ryrie Study Bible (New American Standard Version), Edited by Charles C. Ryrie, Moody Publishers, Chicago, Illinois, ISBN 0-8024-8920-6
4. Matthew Henry's Commentary, McDonald Publishing Company, McLean, Virginia 22101, ISBN 0-917006-21-6